Madness Manifested

Archive for August 19, 2011

Negotiating General Consensus Reality

Our hypothesis is that the general discontent that has lead each of us to seek alternative modes of thought is spurred by our mandatory involvement in consensus reality; the laws, social rules, and patterns of behavior that we are obliged to abide as members of our society. By managing or eliminating our obligatory participation in the general consensus reality and becoming more active in the development of our personal reality we can become more content. This hypothesis is inspired by the Fourth Way philosophy and forms the root of Evolutionary Satanism, Post Modern Satanism, and the efforts of numerous social and philosophical movements. These three lines of thinking are separate and distinct from one another, yet all have recognized the same problem and developed a similar approach to resolving the issue. This suggests both the pervasiveness of the problem and that the Satanist Movement is at the forefront on this issue.

Much of the discussion regarding this issue deals with its philosophical and metaphysical components, when the majority of the issue is in the management of its mundane aspects. How can an individual be expected to determine and control their personal reality when so much of their time is eaten away by predetermined mundane obligations? Exploring the potential metaphysical ramifications of a large percentage of our society awakening to their own self-defined paradigms means little if you find yourself stuck performing menial tasks in a 9-5 job in which you are miserable. In order to achieve the potential promised in the metaphysical and philosophical theories the individual must first achieve a greater control of their mundane obligations.

The model to use when approaching this issue is as follows: the reality experienced by every individual can be divided into three inter-related categories; Physical Reality (the apparent natural rules that govern objects and energy in space-time), Personal Reality (the individual perspectives and urges of the self), and General Consensus Reality (the reality defined by social and cultural standards). For our purposes at this time it would be counter-productive to discuss the theoretical reversals of the laws governing Physical Reality; we should accept that up is up and gravity is consistent in our existence as unless we are physicists paid to explore such issues it has little impact on our immediate sense of contentment. Also, we recognize that when to Personal Realities interact a temporary Consensus Reality is created. Our focus is on the longer lasting General Consensus Reality.

In this model, we will establish Physical Reality (R) as the foundation for both Personal Reality (Pr) and General Consensus Reality (GCr). A correlation can be established between the average person’s sense of contentment and the ratio of Pr and GCr that governs their behavior. For most people, the more they live by their Pr, the more content they tend to be. The problem is that establishing your Pr in the presence of the GCr, especially if in opposition, requires continuous and often monumental effort on the part of the individual. It is easier to live as dictated by the GCr, but less fulfilling.

The GCr also has the advantage of being in existence for so long that it is self-perpetuating. It no longer requires an individual or body of individuals outside of it to enforce it; we all have a role in its enforcement. Even those individuals who are viewed as at the society’s upper echelons are obliged to abide by the GCr with their positions often being dependent on its continued stability. In general, an individual in our society will spend the first 20 years of their life being reared and prepared for their role in society under the GCr, a role which is expected to last at least 40 years before they are phased out. During that time, the GCr permeates every aspect of the individual’s life unless they choose to engage in there own Pr, but most are not even aware of this as a possible option. Thus, most people live with a minimal Pr and are grossly participant in the GCr.

The inverse; living primarily in your own Pr while minimizing your participation in the GCr is considered a kind of insanity. Linguistically, this makes perfect sense. “Sanity” refers to the state of alignment with the “Sangre”, or royal will (as well as the will of the blood…again referring to the royal line). The word hails back to a time when GCr was defined by the King or ruler of the people (“reality” is a word that also shares in the connection to royal or regal decree). Madness tends to only hamper the efforts of those who are interacting with others abiding by GCr, which is all of us at least occasionally, thus we each tend to develop a form of functional insanity. The fact that everyone is insane should be a fore-drawn conclusion (“sanity” being actually the term defining the tolerable levels of functional insanity in an individual).

The only way to effectively live at 100% Pr/ 0% GCr would be to abandon society all together and avoid interacting with any other individuals for the rest of your life. Even when a group of individuals chooses to sequester themselves off from the mainstream GCr, a new GCr (gcr) is formed for that group. While most of us are discontent, few of us are willing to abandon our ties to society completely. In fact, many of us should find that effective establishment of one’s Pr will be enhanced by proper management of one’s interaction with the GCr. We should not go to war with the GCr, but instead seek ways to use the GCr to our advantage as individuals, smooth our interactions with it, and use the GCr to bolster our own Pr.

The GCr is addictive because it is easy. It cultivates apathy, and disillusionment is its primary tool for creating obedience. As children, we are told we can do whatever we wish, we could each be President of the US, or astronauts, or rock stars. We are not told in advance the odds against us achieving those goals, thus we believe that if we obey we will be rewarded with greatness. It is not until obedience is ingrained into our behavior that the illusion is ended, but then our disappointment is used to turn us toward lesser goals more befitting the GCr. You might not be President because you were born in to the wrong economic circumstances, but you might own your own business. You might not own your own business because you lack the creativity/funds/charisma to enter the market, but you might become an executive of a powerful company. You might not be an executive of a powerful company, but you might become a manager of a subsidiary branch of a chain business. You might not be a manager, but you will be an important part of the team. You might not be an important part of the team, but you will earn enough to live comfortably. You might not earn enough to live comfortably, but you will have enough to scrape by. You might not have enough to scrape by, but that is what the government is here for… and haven’t we always taken care of you?

At that point, most individual’s do not care. Their ambition is gone, their dreams abandoned, and their interests is only in their next meal/bed/fix/television show.

Reality (R) does have actual, mandatory requirements that are common to the human experience. We each need to eat and to sleep. We each, on frequent occasion, require shelter. One of our evolutionary enhancements over animals is our need to have purpose and our need to feel like we matter. Not the most noble traits in an animal but they have served our species well. It helps to have a “high altitude” perspective when considering the questions such as these. From a high enough altitude, for example, the purpose of humanity becomes obvious; to continue the existence of humanity as it is with any other life-form (and life itself). GCr provides a means for each individual to meet the mandatory requirements of being a human in R, and it is insinuated (though never flatly stated) that these means are not only mandatory, but the only means available. Indeed, while the means to fulfill these needs do exist in Pr, GCr has made many of these means either illegal or so difficult as to be comparatively impossible.

Let’s say, for instance, you would like to eat while refusing to negotiate with the GCr. First of all, your options are going to be comparatively slim. You’ll need to be a fan of nuts and roots, and don’t expect the nuts and roots you find in the wild to be as tantalizing as those in the grocery. Oh, and then there is that “in the wild” part… as in the deep woods, in the elements, competing with animals who are better at finding nuts and roots than you. It will be a full-time enterprise just to find enough food to survive. Maybe those animals sound tasty? You can’t go at it with a gun and bullets because they cost money no matter how you go about arming yourself. The best you can manage in the woods is a primitive bow and arrow, not the aerodynamically engineered and precision weighted machines at the store. There’s a reason that in many drawings primitive peoples were thin. You could manage on your own, no doubt, but how long before you were arrested for trespassing, vagrancy, or even poaching? GCr is not going to make it easy on you.

So, we have established one condition when seeking the best ratio between our Pr and the GCr; rationality. Turning your back on the GCr exposes too greatly your insanity and results in backlash from those engaged in the GCr. Our society will only tolerate so much independence from its members before it deems the individual behavior as criminal. Establishing your Pr will require careful negotiation with the GCr, but the guide of rationality works both ways. It may be irrational to stalk your food in the wilds far from civilization on a daily basis, but it is also irrational to eat at McDonald’s daily (if at all). These are two extremes on the spectrum with the appropriate balance laying somewhere around growing some of your own food, preparing the majority of your own meals, and managing your own diet based on your personal preferences and means. What that balance is for the individual is determined by their own needs and sense of satisfaction.

In order to effectively use rationality to guide our choices, the first step is to establish what is, in fact, rational. Since we are trying to create a state of being in which the Pr is more relevant than the GCr, then it follows that we should create our own definition of “rational”. Personally, my definition follows risk assessment and cost analysis models and includes making use of “what works”. In other words, rational for me is the least risk for the most gain, the least cost for the greatest value, and I go with that which I have experienced as effective. This leaves a great deal of room for my behavior to appear “irrational” to those who’s standards are defined by the GCr. For example, there is more personal benefit in my experience in personal interaction with a self-defined “divinity” than in catering to a pre-defined, mass-consumer deity. At the same time, my experience suggests that it is more rational to cater to the idea of divinity versus being an atheist… at least it seems to work best for me. This rationality obviously leaves room for the irrational idea that “truth” is often a fluid concept and a matter of perspective.

During this discussion I have mentioned several personal labels; “Satanist”, “insane”, “individual”. This brings up another aspect of the GCr’s means of control: identity. Those who live by a Pr have to create their identity, while those who abide the GCr have an identity assigned to them. Your identity is based on how you spend the majority of your time, thus in GCr your identity is typically your means of employment. Consider this: there are 168 hours in the average week as most people reckon time. On average, most people in the US spend 40 hours of that time at work, often for someone other than themselves. If a person sleeps 8 hours a day, another 56 hours of their week is accounted for. Let’s say we spend just two hours preparing for our employment, including commuting to and from the work-place, each day. That’s another 10 hours. Throw in just 1 hour a day for your main meal… another 7 hours a week is gone. This would suggest that the this individual would have 55 hours for their own self-definition, just shy of 8 hours a day. This does not include time spent engaged in housework, grocery shopping, paying bills, or any of the other tasks “required” to lead an efficient life by GCr standards. How many people honestly spend the spare 55 hours a week totally devoted to the cause of self-definition? Sleeping, to the uninformed observer, would be a non-activity and thus not a means of definition. For most of us, our activities during the 55 hours are often less than stellar. Our most “productive” hours are those 40 during which we are employed, thus definition comes from our employment. You may be an artist, sing opera, or write novels in your “spare-time” (that phrase always makes me shudder as on average each of us only has about 80 years of life and such a finite amount of time does not allow anything to spare), but when society takes its measure of you it is most often as what you do to earn money. In GCr, cash is the lubricant of will, another aspect of the GCr which is not readily shared with its participants. This is why you will often find it difficult to discern what many public Satanists do to earn a living. Their Pr cannot cope with the nature of the GCr selves.

This idea, that you are defined by your employment, can be a little depressing, especially for those first trying to develop their Pr while deeply engaged in the GCr. This leads many to creating “false” public identities, idealized selves that would never lower themselves to employment for another at some menial task or in being apathetic about their identity (they manage a gas station during the day but it is what they do at night that matters, right?). The problem is the misconception that developing your Pr means abandoning the GCr. You can develop your Pr in a manner that is in line with GCr. The difference is the conscious choice involved in doing so. In regards to the situation of being employed, GCr says you work for Employer X. Pr says that, regardless of what you do, you work for yourself, and contract out your services to Employer X at an agreed upon rate. The difference is a matter of perspective, but in one version the individual is a victim of circumstance, in the other they are a decisive director of their life. Their is also a heightened sense of responsibility with the latter perspective that may lead the individual to make more “rational” choices about their employment. Being guided by the whims of fate might lead a person to live paycheck-to-paycheck while someone who is “self-employed” is more likely to pay themselves from their paycheck first and build their wealth while working for another. They are also building toward their own goals while their GCr counterpart often chooses to simply (begrudgingly) accept their lot.

This demonstrates how important a shift in perspective can be. We are more creatures of our own mental landscapes than we often realize, with those of us who are active in shaping those lands enjoying more freedom and a greater sense of contentment. This shift in perspective is not merely being positive, but being self-defined. By recognizing and initiating or personal responsibility for our reality we become more powerful beings, awakened amongst the sleeping masses free to do as we choose instead of merely what we are told. It is simply a matter of choice and then the discipline to see our choices through.

National Blow-Off Day

I was on my way through town this morning, heading south out from Austin’s core as others headed north toward what I assume was their jobs. Traffic going my way was markedly thinner than the stop-and-go crush of the northwardly flow. I found myself thinking “I wonder if that is what it looked like in Egypt as the people left the slave-district to build Pharaoh’s pyramid.” The whole ‘going-to-work’ thing took on a sharp focus for me at that moment. People, I believe, go to work for one reason: the Pharaoh says that they have to.

Anyone who has talked to me lately knows that I have really been hung-up on the imposed systems of our society. Probably the last two decades of my life has been an on-going exploration of and resistance to those systems that exist and define our lives. Whether lately I have been getting “better” or “worse” about these issues is a matter of relative opinion; I am becoming more frustrated and more prone to act. Thus, a new blog and a “new” idea.

Obviously, I use the idea of “Pharaoh” symbolically. This Pharaoh is the systems of order that are imposed on each of us almost as soon as we are born. Boy/girl, rich/poor, good/bad, quick/slow, motivated/lackadaisical, producer/consumer, content/disillusioned…we are given pre-defined sets of options leading each of us to be better slaves for the Pharaoh. Ideally (for the Pharoh), we buy his bullshit about satisfaction with our lot, accept what he passes off as entertainment to keep us pacified, envy our immediate “superiors” in the system just enough to strive for the baubles that they have, and never…ever look up from our set tasks to wonder if we might be better off without the Pharaoh. What keeps us from just taking our own measure of goods and walking off into the desert?

Wisely, the system keeps each of us thinking that we are individuals, and that as individuals we are powerless against the unified might of the Pharaoh and his resources. As a matter of fact, ideally we ARE a part of his resources he would use against any individual that would decry him and his methods. “Keep your head down.” “Don’t rock the boat.” “Quit complaining.” “Just do what you are told.” Some people are so dependent on the system that they will fight and die to defend it. The possibilities frighten them. There are beasts in the desert, waiting to devour them. Without the protection of the Pharaoh, they are lost.

The power of the Pharaoh, of the system, is in its ability to demonstrate how, through the unification of its resources (you and me), it is able to make its will reality. Our will as individuals, we are told, is not worthy of manifestation. Obey the system, the police-man is your friend, A is A just because.

I watched the cars drive north as I went south, and wondered what would happen if they all just turned around and went home. The Pharaoh says they have to go to work. They have to work not to have the things they want, but to earn the things they need. The wants are delusional, established by the system, to make us easier to motivate. Maslow suggests a hierarchy of needs that I won’t detail here. Suffice it to say that the Pharaoh, the system, has established laws that make it illegal or extremely difficult to achieve the most basic of those needs without assuming a position within the system. Food, one of the most basic needs, grows everywhere. You can pick it from the trees, pluck it from the fields, and hunt it in the forests. That is, unless the Pharaoh manages the trees, controls the fields, and makes hunting game nearly illegal. We have allowed an artificial gambling house to arise in our reality and encompass us; all the tables are rigged, all the decks marked, and the house wins… always. The means to satisfying your basic needs are regulated by the government, therefore you are under their control.

What would happen if they all just turned around? The flow of cash powered by the consumer/worker-drone is the life-blood of the system. If the slaves cease to work, the system ceases to function. He that can destroy a thing controls that thing.

Obviously, the consequences of such an act would be dire…but what if it were not a permanent cessation of the normal paradigm? What if, for one day, when the bees were supposed to go about their tasks for the queen, they all instead just did what they wanted? What if, as an act of defiance of the system, everyone just took one day, together, and did not go to work? We would have a true National Blow-Off Day. For 24 hours, business would have no choice but to either close their doors or else the owners would need to work the registers themselves. The point of the demonstration would be to convince ourselves that the individuals are truly empowered, that our lives are in fact our own. I am not talking about a holiday, a pre-scheduled and system-ordained break from work. I mean a true, “everyone calls in sick” day.

The conditions of the experiment would be simple. Everyone would agree to do this on the same day; let’s say Monday, October 31st. Nobody likes Mondays anyway, and we could all use a three day weekend. Everyone just calls in sick. You don’t take a vacation day. You don’t give your manager/boss/supervisor/division coordinator/corporate masters any warning. Even if they know it is coming, the point is that the system should not have time to prepare to cope with the stoppage.

Everyone would also agree not to patronize anything that would require that one of their fellow wage-slaves be at work to service them. Hopefully, everything is closed by 11am anyway, but just in case someone doesn’t get the memo NO MONEY FLOWS ON MONDAY, OCTOBER 31ST! Some could see this as anti-capitalist. That is untrue. I suggest that everyone prepare for the 24 hours when the system stops; gas up your cars, buy plenty of food, make certain to have your games/rent your movies/have your sex lotions all in your favorite flavors…whatever. Preparation for the National Blow-Off Day might actually stimulate the economy, but the slight increase prior will not be as impressive as the 24 hour lull. The point is that you turn your back on the system for 24 hours.

Be prepared for anything. If everyone does stop working the power could go out (how did we manage before electricity?), the police and emergency services might be inactive (what will we do if mom and dad isn’t around to protect us?), and hospitals might not be staffed (what about our boo-boos?). Take care of yourself and your family. Go camping. Take your family out to the woods and enjoy one another’s company. Call in sick from deep in the forest and then shut off your cell-phone. Invite some friends over and light a bon-fire…whatever. It is one day of irresponsibility.

And, let us dare imagine that this idea actually catches on. When the system compensates and we see the smiling face of Obama-hotep or whoever wears the Pharaoh’s mask at that time announcing that the government has adapted the National Blow-Off Day to it official holiday calendar, be prepared for an underground call for a new National Stay Home Day on a different date. Revolution is a part of our heritage; we became a society by giving the king the middle-finger. It is time to start stretching that digit again.