A cornerstone of the Darkhorse philosophy, at least as I understand it, is Influence. We recognize that we are either influencing events around us, or being influenced. We are either active, or passive. In this, we are also one or the other to a particular degree. The word “superficial” means “being at, or near, the surface”, and while it is commonly used as an insult, it simply suggests having a focus on the external or most immediate events, impressions, or influences in our lives. The superficial is where most of us place our focus, it is where we have been trained to exist, where our society directs our attention, and where it appears that most activity occurs in our culture. All seems to be artifice.
And for most, this is true.
The Darkhorse recognizes this, and uses this to his advantage. In order to do so, however, he must first recognize it and be on guard against it within himself. He must recognize the difference between external and internal influences, understand how those agents operate, and cultivate a strong sense of his true relationship with those agents. This requires observation and intentional effort.
The model describing these relationships is surprisingly simple, often overstated, and easy to misunderstand. We each have a physical body, and we have been trained to consider this physical form as “I”. Your internal dialogue does not issue from the totality of your body, however. You do not hear your voice in your toes. Instead, your internal dialogue emanates from a place between your ears and behind your eyes, often slightly to the right or left depending on how your brain has developed. Your body is a vehicle and tool for your mind, a means for the mental you to interact with the environment. If you loose a finger or toe, the vehicle is diminished, but the mind remains intact.
The mind, however, is not “I”, just as the body is not “I”. You “hear” your internal dialogue in the space I described because that is where the speech-centers and audio-centers of the brain are located. Your brain is simply mimicking the function of your audio sense sans actual input from the environment. That should give one pause. We take this for granted, but this is an example of the mind creating its own reality. The argument of whether or not reality is a consistent and external event or an almost exclusive product of the mind creating it will have to rage on for the moment, but suffice it to say that the mind is as capable of creating a reality as it is of observing and reacting to a reality. In fact, there are numerous instances where the mind cannot distinguish between the two, because ultimately both are interpretations of influence, either external or internal. The medium of interpretation is the same, regardless of the source.
Like the body, the brain and the mind are themselves a vehicle for something else. If damaged, the function of the brain may be diminished, but there remains something consistent in the person which can be observed by others. The being continues to be, continues to have distinct and observable characteristics. It is this other, this seemingly ambiguous self, neither mind nor body, which a Darkhorse recognizes as the True-Self, the core being.
In most, this self is woefully underdeveloped. The mind is like a computer-system (a fair analogy, since computers are designed to mimic the function of the mind). Imagine building a computer to supplement your own functions. Your computer, or mind, has some base-routines to maintain your autonomous systems; breathing, digestion, circulation, etc. It has information gathering nodes, input-output ports, and programs for organizing and interpreting data. As your computer/mind becomes more developed and complex, you begin adding subroutines for handling and interpreting the data with predetermined responses. You don’t need to actively involve yourself in responding to the dangers of a hot cooking element, for example. Experience has lead you to create a program which avoids contact with such a danger with no real thought or attention applied.
These pre-programmed responses are learned from those you observe or your own experiences, and your begin making your computer/mind more sophisticated at an early age. By five or six years old, you have a very good mechanism for observing, sampling, and mimicking the behaviors of others. Coincidentally, this is also about the time our society drops you into the meat-grinder to receive new and socially approved programming for alignment with all the other computer/minds. More and more functions are added, subroutines are written, programs for managing programs, until the mind becomes so complex that the operator need not participate in the activity. Our institutions are designed to create this kind of mind, one that operates within parameters defined not by the self, but by the needs of the society which has honed it. Self-development and self-interest are not a part of the equation.
The Darkhorse recognizes this, and understands that everything emanates from their own center. The reality may be that reality and everything in it is itself consistent and distinct from the observer, but the observer lacks the faculty to make that distinction in any meaningful way. For most people, the idea of self is abstract. The Darkhorse strives to make that idea, at least in his own mind, concrete. Self-preservation and development hinges on the ability to influence, rather than being influenced. This process begins with recognizing that the most immediate tool, the mind, is not your own. Its design has been co-opted and subverted by external influences. It must be studied, carefully deconstructed and re-constructed for the benefit of the self. Some of the programs and subroutines will be deleted outright, while others will be re-written or just re-directed to serve the self, rather than define the self.
The mind is far more sophisticated than the average computer, and re-writing the superfluous programming that has been built up over the many years we have been alive is not as simple as “copy, paste, and delete”. It requires an effort to remember as consistently as possible that there is an operator behind even your “own” thoughts who must evaluate whether or not these thoughts, feelings, and responses are originated internally or the reactions of a predefined and externally applied program. When we recognize a programmed response, we can then make an effort to resist it. Re-writing such programs requires continuous resistance and alternative behaviors, leading eventually to our own self-determined sub-routines. The mind that has been sufficiently evaluated and re-written internally brings us closer to an Awakened state.
While time and effort are required to achieve lasting results, the benefits from under-going this self-initiated process come more quickly. In the kingdom of the blind, the one-eyed man is king. We are all walking in a predetermined line. Most simply shuffle along their preset course, oblivious to all else. What power does a person have who can step out of line at will, who can reverse course, who can even take steps to influence the course of others, simply because he is aware of the line while others are not? This is the power of the Darkhorse, the ability to see the system and be distinct from it, and from this position take action which creates change. We are all set to receive transmissions, to obey instructions. The person who has defined the self becomes a transmitter, exuding influence, to which those trained to receive and obey are susceptible.
To some, the suggestion of using a relatively greater level of awareness to influence and control others may seem immoral. The effort to influence made by the Self-Aware is anything but immoral… in fact it is an absolute necessity. In an Awakened Being, the observation of self and the environment are continuous. As we influence in our own self-interest, we observe and come to a particular conclusion based on observation. It is a conclusion which has been taught to us since ancient times, one which the system has tried to either deny or to corrupt in order to keep us dormant. Influence can only happen if you are connected in some manner to the thing you would manipulate. The mind is a vehicle for the self, the body a vehicle for the mind… and reality a vehicle for the body. If you live in your head and call your mind “I”, and your mind in your body is “I”, then your environment, even your reality, and everything in it, is “I”. Regardless of whether or not the source of an emanation you encounter is external and distinct, you interpret it internally. It is therefore more you than anything outside of you.
This would suggest that every emanation, opinion, perspective, quirk, person, is ourselves. Like the programming of our minds which had to be resolved, each iteration of reality is simply a part of the overall program which we must either accept or resolve. We encounter other minds, but rarely do we have exchanges with other Beings. Every mind we encounter is simply our interpretation of a part of the over-all program. Another Being, however, is able to express its own distinctiveness and assert its own definition in the mind of any it encounters. When we manipulate the minds of others and influence reality, we are making changes in our own Being. When we encounter other Beings, we will find that since they are distinct from us, they cannot be manipulated.
Furthermore, the State of Being is like an infectious virus. When a mind encounters a Being, or the work of a Being, the internal and often dormant spark of self within begins to stir. With sufficient and repeated encounters, the Being within begins to try to assert itself. That person becomes infected with the idea of Self. It begins to question, just as we question, and to struggle to discover the truth. Encountering a Being is like seeing the slight split in the curtain and catching a glimpse of the man beyond manipulating the levers and pulleys. Once we see it, the illusion will never hold us in thrall as it once had. Thus, it is necessary for us to engage and manipulate those who are less aware. Our example will begin to stir others. As more Beings stir, the artificial system will begin to diminish, its power weakened by each Being who is able to resist the program through self-definition. Those who succumb to the program and deny themselves are lost. Those of us who choose to resist, to define ourselves and through that definition the reality around us… they have a chance.
So, ask yourself; where do you live? Do you live within the artifice and external influences of the system, or do you live inside your head, a psychonautic Darkhorse exploring and defining reality?
“Really I am.”
“Nothing is wrong.”
“I have a good excuse.”
“I’ll do it tomorrow.”
“It’s good enough.”
“It doesn’t bother me.”
“I can’t do anything about it.”
“I deserve it.”
“It is the best I can do.”
“It is your fault.”
“You don’t understand.”
“It wasn’t me.”
“It isn’t fair.”
To the would-be Masters of the Universe, how are we to begin to control anything if we have no control of ourselves? How can we control ourselves if we have next-to-no idea who we are? How can we know who we are if we allow ourselves to be constantly changed by the winds of influence?
“Not me”, you say? Think your in control? I won’t argue with you, or even try to prove you wrong. Your fine just as you are. Better you remain the master of dreams.
To the rest that have the awareness of Socrates, who know that we do not know, how do we change?
We are living a lie, generally speaking. We are animals that have evolved to a point were we have relative mastery of our environment. The natural environment no longer defines us. Instead, we define it. We have been raised in an artificial environment, an artifice that goes beyond merely lights in the deepest night and cool breezes on the hottest summer day. Our mental idea of our environment, our world, our society and culture, is based not on observation and experience, but on what we have been told it should be. As animals, it is only natural that we have adapted to that environment, and the result is that we are artificial people.
As artificial people, we are not “Human” as I recognize the term, but something else. Perhaps we are like machines wearing human masks. What does a machine do? A machine follows a predetermined pattern. A machine follows an established program. A machine performs a preset function when it is activated externally, or when conditions merits action. The action of a machine is neither right nor wrong. The action of a machine is either appropriate to the situation or it is not. Happenstance, or luck, is the only difference between action that fits the situation and action that is inappropriate.
One of the most important functions of these machines, a function that is key to their programing, is the ability to lie. The lies they tell that matter are to themselves, lies about what they “know”, or what is right or wrong. More over, the lies we as machines tell ourselves are cumulative. The more we tell them, the more we believe them. The more lies told, the more convincing the body of lies we create. Our lies support the lies of others, ensuring the safe and proper function of the system. To stop lying, and to stop tolerating the lies of others, is anathema to that system. The machines respond harshly to having their masks revealed. The artifice of self is a reflection of the artifice of the system. To have the lie revealed is to take responsibility for what is wrong with both the self and the world we are in.
Most have been programed not to want that kind of responsibility.
Based on my observation of these kinds of machines, I think for most the mask of lies does not fit. The few I have met who’s mask fit well I have felt a momentary sympathy for. They are truly trapped, cogs in the system that will probably grind them down to dust. Most masks do not fit, and when we sense it, we begin to wonder what is wrong with us, what is wrong with our world. Usually, we are distracted by something… our function as machines is activated by external forces, or someone comes along and helps adjust our mask and briefly relieves the feeling of discomfort our slipping mask causes. For some, the sensation of the mask slipping is enough to make us aware of it. We feel that something is wrong, and we become focused on that sensation. Our discomfort becomes enough that we can resist the distractions and the urges to conform from our peers.
We risk ostracism, but chance gaining real power and maybe even freedom.
The first step in avoiding a trap is knowing of its existence. The lie of the system is a trap. It is a mire that sucks the actual Self deeper and deeper into darkness, leaving only the machine in our place. In order to begin to deny the artifice of the system, we must start with denying the lies we tell ourselves. In esoteric circles, this process is often referred to as “the third-eye turned inward” or “the perspective of Baphomet”. It is nothing more than a sincere, objective, and deliberate observation and study of the self. While this may sound simple, truly achieving an objective and honest perspective of the self takes immense effort. The lie is initially far more comfortable than the truth. We all want to believe that we are better than we really are. The system encourages this kind of lie. We are fully invested in our masks, preferring to believe that the artifice is who we really are; we are our social status, our Facebook account, our job, rather than being something unique, independent, and consistent. Excising the lies about ourselves requires an intentional destruction of our false sense of self that we are invested in.
If we have a hope of even beginning this struggle, then we begin with a marginal sense of who or what we may be. Our goal is to know, not to guess, assume, or pretend that we have qualities we do not. We must stop dreaming of being Human, and begin to wake to being. Our program has internal fail-safes against the thoughts that suggest real independence, real observation, and real self-assessment. External processes also exist to encourage us to accept the lie, to doubt the truth, and to respond violently to those who try to reach too far too quickly. It is a dangerous process.
In observing the lies we live, one of the first things that will become apparent is how much of our time is engaged in activities that we find distasteful. Where is our zest for life? Where is the passion for those things we pursue? For so many of us, our lives are simply one compromise after another, one accommodation after another, settling for what is easily within reach rather than striving to fulfill our desires (if and when we know enough about ourselves to know our own desires and not chase what we have been told is worthy of our pursuit!). We do things we hate, and in turn learn to hate ourselves. A self loathing person is easier to control. If you are never good enough, never complete, never content, and you never know what any of those things mean, then any commercial that promised ambiguous fulfillment generates from you a mechanical response.
If this is true on the most superficial level, how much more deeply are we influenced? How much longer will we allow ourselves to be told that the missing piece to our lives is in our next purchase, cause, or political effort, instead of seeking to find it in ourselves?
We must stop being machines, easily manipulated through our programming by other machines. We must stop dreaming that we are Human. The lies we tell ourselves must end. Once we are each secure in our own truth, we find ourselves in a fortress that cannot be shaken. Mastery of the self is Mastery of the Universe.